In God's Way of Holiness, Horatius Bonar (1808-1889) carefully examines the relationship between the Christian and the Law. The result of this examination is a strong, Biblically-supported call to personal holiness. Dr. Bonar also considers the various bad theologies which have sought to weaken or sever the believer's responsibility to God-given moral law. This e-book has an active table of contents for your e-reader device.
Reformed and Baptist. The ebooks provided here are free; they are my personal recommendations for WORTHWHILE reading, especially for those with limited free time. I will only post books that I believe to be edifying and scripturally sound. Please share this site with your friends, family and church. Soli Deo Gloria!
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Visit The Calvinist Café reformed Baptist forum and web portal at www.thecalvinistcafe.org.
To learn how to install e-book files to your device, click here.
To learn how to install e-book files to your device, click here.
Sunday, June 8, 2014
Sunday, June 1, 2014
Horatius Bonar - The Everlasting Righteousness
Horatius Bonar (1808-1889), in The Everlasting Righteousness, provides adept Scriptural handling of the doctrine of justification and the role of faith in the believer's salvation. In this, Dr. Bonar discusses the atonement and the matter of double-imputation, while giving broad mention to the errors of the papists and of certain protestant sects concerning justification. Finally, Dr. Bonar concludes with a lesson on the implications of the believer's justification and personal holiness. This e-book version is fully annotated and contains an active table of contents.
Wednesday, May 14, 2014
A.W. Pink - The Doctrine of Revelation
In The Doctrine of Revelation, Arthur Walkington Pink (1886-1952) treats the subject of Divine revelation along several lines of evidence: The existence of God as manifested in the created world, in man, in human history, and in the person of the Lord Jesus Christ; God's revealed Word; in subjective revelation (i.e., the workings of the Holy Spirit). He also includes a consideration of further revelation in glory. This book has an active table of contents for your e-reader device.
Tuesday, May 13, 2014
How To Install E-books On Your Device
To ensure a good install to your e-reader device, follow these steps:
1.) Download and install the free Calibre e-book management software appropriate to your operating system.
2.) During the installation, select your e-reader device (manufacturer and model). It is not important that you enter an email for your e-reader device, as these instructions cover the typical manual installation.
3.) Download the appropriate file format for your device. Kindle devices will use the MOBI format, while most other devices will use the EPUB format. If you are uncertain about your device, refer to the manual for supported file formats. If you don't own an e-reader device, select the PDF version for viewing on your desktop or laptop computer.
4.) Connect your e-reader device to your desktop computer or laptop using the data cable that came with your device. Run Calibre, and drag and drop the e-book file (MOBI or PDF) into the main window of Calibre. Confirm that Calibre has recognized your connected device. With the chosen book selected in the main Calibre window, select "Send to Device" from the tool-button menu at the top of the Calibre GUI. If you have dropped multiple e-book files into the Calibre main window, you may select them all and send them to your device simultaneously.
5.) Once the file copy is complete, disconnect your device (you may use the "eject device" function from within Calibre). The e-books should now be accessible on your device.
1.) Download and install the free Calibre e-book management software appropriate to your operating system.
2.) During the installation, select your e-reader device (manufacturer and model). It is not important that you enter an email for your e-reader device, as these instructions cover the typical manual installation.
3.) Download the appropriate file format for your device. Kindle devices will use the MOBI format, while most other devices will use the EPUB format. If you are uncertain about your device, refer to the manual for supported file formats. If you don't own an e-reader device, select the PDF version for viewing on your desktop or laptop computer.
4.) Connect your e-reader device to your desktop computer or laptop using the data cable that came with your device. Run Calibre, and drag and drop the e-book file (MOBI or PDF) into the main window of Calibre. Confirm that Calibre has recognized your connected device. With the chosen book selected in the main Calibre window, select "Send to Device" from the tool-button menu at the top of the Calibre GUI. If you have dropped multiple e-book files into the Calibre main window, you may select them all and send them to your device simultaneously.
5.) Once the file copy is complete, disconnect your device (you may use the "eject device" function from within Calibre). The e-books should now be accessible on your device.
A.W. Pink - A Guide To Fervent Prayer
In A Guide to Fervent Prayer, Arthur Walkington Pink (1886-1952) examines the apostolic prayers of the New Testament, to expound upon the nature and the basis of our communion with God. Considering passages in the books of Hebrews, 1 Peter, 2 Peter, Jude, and Revelation, Pink treats such topics as spiritual regeneration, sanctification, glorification, the resurrection of Christ, the suffering of the saints, faith and grace, restoring and preserving grace, the keeping of the saints and apostasy. This e-book translation contains an active table of contents for your e-reader device.
Thursday, May 8, 2014
Stick With Your Work
Stick with your work.
Do not flinch because the lion
roars.
Do not stop to stone the devil’s dogs.
Do not fool away your time chasing the devil’s rabbits.
Do not stop to stone the devil’s dogs.
Do not fool away your time chasing the devil’s rabbits.
Do your work.
Let liars lie.
Let sectarians quarrel.
Let critics malign.
Let enemies accuse.
Let the devil do his worst.
Let sectarians quarrel.
Let critics malign.
Let enemies accuse.
Let the devil do his worst.
But see to it nothing hinders you
from fulfilling with joy the work God has given you.
He has not commanded you to be
admired or esteemed.
He has never bidden you defend your character.
He has not set you at work to contradict falsehood (about yourself)
which Satan’s or God’s servants may start to peddle,
or to track down every rumor that threatens your reputation.
If you do these things, you will do nothing else.
You will be at work for yourself and not for the Lord.
He has never bidden you defend your character.
He has not set you at work to contradict falsehood (about yourself)
which Satan’s or God’s servants may start to peddle,
or to track down every rumor that threatens your reputation.
If you do these things, you will do nothing else.
You will be at work for yourself and not for the Lord.
Keep at your work.
Let your aim be as steady as a star.
You may be assaulted, wronged, insulted, slandered,
wounded and rejected, misunderstood, or assigned impure motives;
You may be abused by foes, forsaken by friends,
and despised and rejected of men.
But see to it with steadfast determination,
with unfaltering zeal,
that you pursue the great purpose of your life and object of your being
until at last you can say, “I have finished the work which Thou gavest me to do.”
Let your aim be as steady as a star.
You may be assaulted, wronged, insulted, slandered,
wounded and rejected, misunderstood, or assigned impure motives;
You may be abused by foes, forsaken by friends,
and despised and rejected of men.
But see to it with steadfast determination,
with unfaltering zeal,
that you pursue the great purpose of your life and object of your being
until at last you can say, “I have finished the work which Thou gavest me to do.”
- Anonymous
Monday, May 5, 2014
Richard Baxter on the Decline of Doctrine, Formalism and Dead Religion
Richard Baxter (1615-1691), under the heading of Christian Ethics in his Christian Directory writes,
"How apt men are to corrupt and debase all duties of religion, is too visible in the face of the far greatest part of the Christian world. Throughout both the eastern and western churches, the papists, the Greeks, the Armenians, the Abassines, and too many others, (though the essentials of religion through God's mercy are retained, yet,) how much is the face of religion altered from what it was in the days of the apostles! The ancient simplicity of doctrine is turned into abundance of new or private opinions, introduced as necessary articles of religion: and, alas, how many of them false! So that Christians, being too proud to accept of the ancient test of Christianity, cannot now agree among themselves what a Christian is, and who is to be esteemed a Christian; and so they deny one another to be Christians, and destroy their charity to each other, and divide the church, and make themselves a scorn by their divisions to the infidel world: and thus the primitive unity, charity, and peace is partly destroyed, and partly degenerate into the unity, charity, and peace of several sects among themselves. The primitive simplicity in government and discipline, is with most turned into a forcible secular government, exercised to advance one man above others, and to satisfy his will and lusts, and make him the rule of other men's lives, and to suppress the power and spirituality of religion in the world. The primitive simplicity of worship is turned into such a mask of ceremony, and such a task of formalities and bodily exercise, that if one of the apostolical Christians should come among them, he would scarce think that this is the same employment which formerly the church was excercised in, or scarce know religion in this antic dress. So that the amiable, glorious face of Christianity, is so spotted and defiled, that it is hidden from the unbelieving world, and they laugh at it as irrational, or think it to be but like their own: and the principal hinderance of the conversion of heathens, Mahometans, and other unbelievers, is the corruption and deformity of the churches that are near them, or should be the instruments of their conversion. And the probablest way to the conversion of those nations is the true reformation of the churches, both in the east and west: which, if they were restored to the ancient spirituality, rationality, and simplicity of doctrine, discipline and worship; and lived in charity, humility and holiness, as those whose hearts and conversations are in heaven, with all worldy glory and honour as under their feet; they would then be so illustrious and amiable in the eyes of heathens and other infidels, that many would flock into the church of Christ, and desire to be such as they: and their light would so shine before these men, that they would see their good works, and glorify their heavenly Father, and embrace their faith."
"The commonest way of the degenerating of all religious duties, is into this dead formality, or lifeless image of religion. If the devil can but get you to cast off the spirituality and life of duty, he will give you leave to seem very devout, and make much ado with outward actions, words and beads; and you shall have so much zeal for a dead religion, or the corpse of worship, as will make you think that it is indeed alive. By all means take heed of this turning of the worship of God into lip-service. The commonest cause of it is, a carnality of mind (fleshly men will think best of the most fleshly religion); or else a slothfulness in duty, which will make you sit down with the easiest part. It is the work of a saint, and a diligent saint, to keep the soul itself both regularly and vigorously employed with God. But to say over certain words by rote, and to lift up the hands and eyes, is easy: and hypocrites, that are conscious that they are void of the life and spirituality of worship, do think to make all up with this formality, and quiet their consciences, and delude their souls with a handsome image...."
"How apt men are to corrupt and debase all duties of religion, is too visible in the face of the far greatest part of the Christian world. Throughout both the eastern and western churches, the papists, the Greeks, the Armenians, the Abassines, and too many others, (though the essentials of religion through God's mercy are retained, yet,) how much is the face of religion altered from what it was in the days of the apostles! The ancient simplicity of doctrine is turned into abundance of new or private opinions, introduced as necessary articles of religion: and, alas, how many of them false! So that Christians, being too proud to accept of the ancient test of Christianity, cannot now agree among themselves what a Christian is, and who is to be esteemed a Christian; and so they deny one another to be Christians, and destroy their charity to each other, and divide the church, and make themselves a scorn by their divisions to the infidel world: and thus the primitive unity, charity, and peace is partly destroyed, and partly degenerate into the unity, charity, and peace of several sects among themselves. The primitive simplicity in government and discipline, is with most turned into a forcible secular government, exercised to advance one man above others, and to satisfy his will and lusts, and make him the rule of other men's lives, and to suppress the power and spirituality of religion in the world. The primitive simplicity of worship is turned into such a mask of ceremony, and such a task of formalities and bodily exercise, that if one of the apostolical Christians should come among them, he would scarce think that this is the same employment which formerly the church was excercised in, or scarce know religion in this antic dress. So that the amiable, glorious face of Christianity, is so spotted and defiled, that it is hidden from the unbelieving world, and they laugh at it as irrational, or think it to be but like their own: and the principal hinderance of the conversion of heathens, Mahometans, and other unbelievers, is the corruption and deformity of the churches that are near them, or should be the instruments of their conversion. And the probablest way to the conversion of those nations is the true reformation of the churches, both in the east and west: which, if they were restored to the ancient spirituality, rationality, and simplicity of doctrine, discipline and worship; and lived in charity, humility and holiness, as those whose hearts and conversations are in heaven, with all worldy glory and honour as under their feet; they would then be so illustrious and amiable in the eyes of heathens and other infidels, that many would flock into the church of Christ, and desire to be such as they: and their light would so shine before these men, that they would see their good works, and glorify their heavenly Father, and embrace their faith."
"The commonest way of the degenerating of all religious duties, is into this dead formality, or lifeless image of religion. If the devil can but get you to cast off the spirituality and life of duty, he will give you leave to seem very devout, and make much ado with outward actions, words and beads; and you shall have so much zeal for a dead religion, or the corpse of worship, as will make you think that it is indeed alive. By all means take heed of this turning of the worship of God into lip-service. The commonest cause of it is, a carnality of mind (fleshly men will think best of the most fleshly religion); or else a slothfulness in duty, which will make you sit down with the easiest part. It is the work of a saint, and a diligent saint, to keep the soul itself both regularly and vigorously employed with God. But to say over certain words by rote, and to lift up the hands and eyes, is easy: and hypocrites, that are conscious that they are void of the life and spirituality of worship, do think to make all up with this formality, and quiet their consciences, and delude their souls with a handsome image...."
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